process biblical interpretation

Proper 12

July 24, 2005
See Also: 
Reading 1: 
Genesis 29:15-28
Reading 2: 
Psalm 105:1-11
Reading 3: 
Romans 8:26-39
Reading 4: 
Matthew 13:31-33, 44-52
By Russell Pregeant

Matt. 13:31-33, 44-52
The selection from Matthew is again from the parables discourse, so that the theme of the conflict of the Rule of Heaven/God with that of Satan is still in the background. The Parable of the Net emphasizes the coming judgment and makes clear that not everyone who initially responds to the preaching of the word will survive that judgment. It therefore has the character of a warning to church members, which makes a fitting thematic conclusion to the string of parables that comprises most of the chapter.

Proper 12

July 28, 2002
See Also: 
Reading 1: 
Genesis 29:15-28
Reading 2: 
Psalm 128
Reading 3: 
Romans 8:26-39
Reading 4: 
Matthew 13:31-33, 45-52
By Tari Lennon

The Jacob cycle is truly one of the more colorful contributions to the world of sacred texts. It is reminiscent of the great hero narratives of Hinduism and quest stories of Buddhism.

Proper 11

July 20, 2008
See Also: 
Reading 1: 
Genesis 28:10-19a
Reading 2: 
Psalm 139:1-12, 23-24
Reading 3: 
Romans 8:12-25
Reading 4: 
Matthew 13:24-30, 36-43
By Jeanyne Slettom

In the Genesis story we have the familiar “Jacob’s ladder” story, with its powerful theme of the presence of God. Unlike the tower of Babel, which arrogant humans built to gain access to heaven, this ladder has been “set up,” and it is not human beings but angels who use it. Significantly, they are going in both directions—ascending and descending—which suggests that the value is in the interaction between the two realms.  

Proper 11

July 17, 2005
See Also: 
Reading 1: 
Genesis 28:10-19a
Reading 2: 
Psalm 139:1-12, 23-24
Reading 3: 
Romans 8:12-25
Reading 4: 
Matthew 13:24-30, 36-43
Alt Reading 2: 
Psalm 86:11-17
Alt Reading 1: 
Wisdome of Solomon 12:13, 16-19 or Isaiah 44:6-8
By Russell Pregeant

Matt. 13:24-30, 36-43

Proper 11

July 21, 2002
See Also: 
Reading 1: 
Genesis 28:10-19a
Reading 2: 
Psalm 139:1-12, 23-24
Reading 3: 
Romans 8:12-25
Reading 4: 
Matthew 13:24-30, 36-43
By Tari Lennon

The lections for today move the imagination in so many directions. The continuing high drama and mischief of the Jacob cycle; the profoundly personal and poignant musings of the Psalmists; Paul’s expansive and exuberant adventures in the world of metaphor; and the gospel use of earthy storytelling to deliver a message provide the preacher with a wellspring of bubbling possibilities.

Proper 10

July 13, 2008
See Also: 
Reading 1: 
Genesis 25:19-34
Reading 2: 
Psalm 119:105-112
Reading 3: 
Romans 8:1-11
Reading 4: 
Matthew 13:1-9, 18-23
By Jeanyne Slettom

In this week and the weeks that follow, we get Matthew’s parables of the kingdom, Paul’s dichotomy of flesh and Spirit, the Jacob cycle, and some of the best sound bites from the Psalms. What an array of choices!

Proper 10

July 10, 2005
See Also: 
Reading 1: 
Genesis 25:19-34
Reading 2: 
Psalm 119:105-112
Reading 3: 
Romans 8:1-11
Reading 4: 
Matthew 13:1-9, 18-23
Alt Reading 2: 
Psalm 65: (1-8) 9-13
Alt Reading 1: 
Isaiah 55:10-13
By Russell Pregeant

Matt.13:1-9, 18-23

Proper 10

July 14, 2002
See Also: 
Reading 1: 
Isaiah 55:10-13
Reading 2: 
Psalm 65:(1-8), 9-13
Reading 3: 
Romans 8:1-11
Reading 4: 
Matthew 13:1-9, 18-23
By Tari Lennon

Kinship and Creation are complementary concepts in the lessons for this week. Because God (Yahweh) is the Divine Author of all creation, everyone and everything that acknowledges its debt to God for the mere fact of existence is related to God and all other aspects/elements of creation.

Proper 9

July 6, 2008
See Also: 
Reading 1: 
Genesis 24:34-38, 42-49, 58-67
Reading 2: 
Psalm 45:10-17
Reading 3: 
Romans 7:15-25a
Reading 4: 
Matthew 11:16-19, 25-30
By Bruce G. Epperly

Today’s New Testament lectionary readings are grounded in the interplay of ambivalence, confession, and grace. They invite us to embrace and affirm the totality of our lives as a means of discovering God’s vision. The passages from Genesis and the Psalms need to be handled with care by the preacher. Simplistic biblical interpretations of passages such as the quest for a wife for Isaac and royal marriage in Psalms are best avoided by preachers unless they can proclaim them in liberating, inclusive, and egalitarian ways. 

Proper 9

July 3, 2005
See Also: 
Reading 1: 
Genesis 24:34-38, 42-49, 58-67
Reading 2: 
Psalm 45:10-17 or Song of Solomon 2:8-13
Reading 3: 
Romans 7:151-25a
Reading 4: 
Matthew 11:16-19, 25-30
Alt Reading 2: 
Psalm 145:8-14
Alt Reading 1: 
Zechariah. 9:9-12
By Russell Pregeant

Matt. 11:16-19, 225-30

Proper 9

July 7, 2002
See Also: 
Reading 1: 
Genesis 24:34-38
Reading 2: 
Psalm 45:10-17
Reading 3: 
Romans 7:15-25a
Reading 4: 
Matthew 11:16-19, 25-30
By Tari Lennon

I suppose one of the features that makes scripture Scripture is that it can be read and experienced in myriad ways. Our lessons for today, for instance, could be read with appreciation for patriarchal tenacity, or respect for the artistry of Israelite poets, or curiosity over Paul’s occasional eruptions of humility, or gratitude for Jesus’ clarity in the midst of such unremitting chaos, or...

Proper 8

June 29, 2008
See Also: 
Reading 1: 
Genesis 22:1-14
Reading 2: 
Psalm 13
Reading 3: 
Romans 6:12-23
Reading 4: 
Matthew 10:40-42
By Rick Marshall

Discussing the text

Proper 8

June 26, 2005
See Also: 
Reading 1: 
Jeremiah 28:5-9
Reading 2: 
Psalm 89:1-4, 15-18
Reading 3: 
Romans 6:12-23
Reading 4: 
Matthew 10:40-42
By Helene Tallon Russell

Jeremiah 28: 5-9 and Psalm 89:1-4, 15-18

Proper 7

June 22, 2008
See Also: 
Reading 1: 
Genesis 21:8-21
Reading 2: 
Psalm 86:1-10, 16-17
Reading 3: 
Romans 6:1b-11
Reading 4: 
Matthew 10:24-39
By Rick Marshall

Discussing the text

Proper 7

June 19, 2005
See Also: 
Reading 1: 
Genesis 21:8-12
Reading 2: 
Psalm 86:1-10, 16-17
Reading 3: 
Romans 6:1b-11
Reading 4: 
Matthew 10:24-39
By Helene Tallon Russell

Genesis 21:8-12 & Ps 86:1-10, 16-1

Proper 6

June 15, 2008
See Also: 
Reading 1: 
Genesis 18:1-15
Reading 2: 
Psalm 116:1-2, 12-19
Reading 3: 
Romans 5:1-8
Reading 4: 
Matthew 9:35-10:8 (9-23)
By Rick Marshall

Discussing the text

Proper 6

June 12, 2005
See Also: 
Reading 1: 
Exodus 19:2-8a
Reading 2: 
Psalm 100
Reading 3: 
Romans 5:1-8
Reading 4: 
Matthew 9:35-10:8
By Helene Tallon Russell

 Exodus recounts the stories of the establishment of the covenant between Israel and God. The context of this passage is Israel’s redemption from slavery in Egypt . Earlier in the book, Yahweh says “I have heard my people crying for redemption and have answered them.

Proper 5

June 8, 2008
See Also: 
Reading 1: 
Genesis 12:1-9
Reading 2: 
Psalm 33:1-12
Reading 3: 
Romans 4:13-25
Reading 4: 
Matthew 9:9-13, 18-26
By Rick Marshall

Discussing the text
A strong theme that is building in the texts for Pentecost this year is the reminder that God is Creator and that our ultimate loyalty, allegiance and trust are due God and not to any creature. The temptation for humans is to find ultimate commitment in a creature, which is the definition of idolatry. Paul puts his finger on the true center of sin in Romans 1:25 where humans “exchanged the truth about God for a lie and worshiped the creature rather than the Creator.”

Proper 5

June 5, 2005
See Also: 
Reading 1: 
Hosea 5:15-6:6
Reading 2: 
Psalm 50:7-15
Reading 3: 
Romans 4:13-25
Reading 4: 
Matthew 9:9-13
By Helene Tallon Russell

Hosea 5:15-6:6

Proper 4

June 1, 2008
See Also: 
Reading 1: 
Genesis 6:9-22, 7:24, 8:14-19
Reading 2: 
Psalm 46
Reading 3: 
Romans 1:16-17, 3:22b-28, (29-31)
Reading 4: 
Matthew 7:21-29
By Rick Marshall

Discussing the text
All the assigned texts, taken together, point to a basic biblical claim that all things ultimately depend upon God and that God’s intentions for creation are good and protective.

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