Contributed by Jeanyne Slettom
Copyright: This liturgy was adapted by Jeanyne Slettom, Ph.D. and is made available through Process & Faith, a program of the Center for Process Studies. Used by permission.
Hanging of the Greens: First Sunday of Advent
The Hanging of the Greens is a service for the first Sunday in Advent. It is based on the English tradition of decorating the home with wreaths, garlands, a Christmas tree, and evergreens for Advent and Christmas. In a church setting, it readies the sanctuary (and church members) for the season. This service assumes a Protestant setting. It is adapted from an unknown source to reflect a process-relational theology. Suggested hymns may be replaced by your favorites or appropriate anthems from a choir.
Hymn “Once in Royal David’s City”
Call to Worship – (Responsive)
How shall we prepare this house for the birth of Jesus?
With branches of cedar, the tree of excellence and strength.
How shall we prepare this house for the eternal Christ?
With garlands of pine and fir, whose leaves are ever living, ever green.
How shall we prepare this house for the prophet of Galilee?
With wreaths of holly and ivy, telling of his passion, death and resurrection.
How shall we prepare our hearts for this revelation of God?
By hearing again the words of the prophets and the promises of God.
For in the story of Jesus we see revealed the transforming power of God
We are reminded anew of God’s vision
of wholeness, justice, and peace for all of creation.
Thanks be to God.
Passing of the Peace
Pastor’s Time with Children
The legend of the poinsettia comes from Mexico. It tells of a girl named Maria and her little brother Pablo. They were very poor but always looked forward to the Christmas festival. Each year a large manger scene was set up in the village church, and the days before Christmas were filled with parades and parties. The two children loved Christmas but were always saddened because they had no money to buy presents. They especially wished that they could give something to the church for the Baby Jesus. But they had nothing.
One Christmas Eve, Maria and Pablo set out for church to attend the service. On their way they picked some weeds growing along the roadside and decided to take them as their gift to the Baby Jesus in the manger scene. Of course other children teased them when they arrived with their gift, but they said nothing for they knew they had given what they could. Maria and Pablo began placing the green plants around the manger and miraculously, the green top leaves turned into bright red petals, and soon the manger was surrounded by beautiful star-like flowers and so we see them today. [Note: These paragraphs are posted on several internet sites.]
Organ solo/choir anthem/vocal solo “Los peces en el río”
[Children arrange plants.]
The meaning of the service
Almost 2,000 years ago, the story goes, a clutch of sleepy shepherds were watching over their sheep on a star-brightened hillside in Palestine. It was a still, uneventful night. Suddenly the darkness was filled with a strange light. The stillness was broken by angel voices singing “Glory to God in the Highest, on earth peace, goodwill to all.” So begins Christmas, the most beautiful and meaningful celebration of the Christian calendar.
Christmas actually begins with Advent, the season through with we are moving. Both the seasons of Advent―the season of “going toward” the birth of Christ―and Christmas have a long history. These seasons and their customs have developed through many centuries and many countries. Old customs and observances are refined, renewed, replaced; new ones are added. Some of our customs have pagan origins but have been “converted” by redefining their meanings. What is significant for us is not what they may once have meant but rather what they mean for us today.
This morning our church building will begin to wear its Christmas apparel. For the first time our Christmas trees stand in the sanctuary. This day for the first time its lights will shine for us. As we make ready for the birth of the child by preparing this sanctuary, we make ready ourselves and the sanctuary of our own hearts. We are mindful that, although it is not Christmas yet, it will be here soon, very soon.
As we decorate the church, not only will we explain the history of the symbols of these special seasons, but we will rededicate these symbols―and ourselves―to the service of God. Let us prepare by listening an ancient hymn, “Let All Mortal Flesh Keep Silence.”
Solo: “Let All Mortal Flesh Keep Silence” [Verses 1,3, &4]
Significance of the colors [paraments]
The cycle around which our worship revolves is the church year. Today, the first Sunday in Advent, marks the beginning of a new church year.
Paraments, which cover our communion table, pulpit, and lectern, are something like drapes and curtains in a home. With the changing colors of the church year, they attract attention, add variety, and point to the significance of the season or festival being celebrated.
The traditional color for Advent is purple, a color that signifies the sacred, and spiritual fulfillment. Some traditions use blue, which represents anticipation and promise.
As we prepare our communion table, pulpit, and lectern with the paraments, let us sing verses 1-3 of “We Hail You God’s Anointed.”
Hymn “We Hail You God’s Anointed”
[Place paraments on the communion table, pulpit, and lectern.]
God Will Send a Light to the Nations [Advent wreath & candles]
Scripture Reading Isaiah 60:2-3 Reader:______________
The lighting of candles has been a part of religious worship for centuries. The Hebrews burned candles for eight days as part of their Feast of Lights. Light has been used by many religious groups to symbolize truth, while the darkness of night has been the universal symbol for evil.
Since Jesus was called “the light of the world” in the New Testament, the lighting of candles has become an important part of our Christian worship. Some early Christian leaders stated that the wax of altar candles represented the body of Christ, while the wick symbolized his soul, and the flame portrayed his divine nature. Candles made from pure beeswax were used to signify Mary, since this wax comes from virgin bees. This has resulted in the practice of some churches to burn only beeswax candles upon the altar or communion table.
When Joseph and Mary presented Jesus in the temple, Simeon referred to the Christ child as “a light to lighten the Gentiles.” From this statement, church leaders have used candles to symbolize the light of Christ shining throughout a broken world.
As we light these candles upon the communion table, we symbolize God, Emmanuel, God with us, whose transforming power heals the world of sin and evil, war and strife, stress and turmoil, suffering and despair. Jesus embodies hope and help for those held captive by oppression. His ministry guides us to personal peace and joy through the illumination of his message of the love of God.
As the candles on the communion table are lit, let us sing the first verse of O Come, O Come, Emmanuel.
[Communion table candles are lit.]
Advent is a time of expectation, and this is symbolized not only by the four-week period of preparation, but also by the lighting of an Advent candle on each Sunday of the season. The four candles provide us with a visual way to count off four Sundays of this season. The flame of each new candle reminds us that something is happening, but something more is still to come. The Advent season is not complete until all four candles are lighted, with the central Christ candle also burning brightly on Christmas Eve and Christmas Day.
The tradition of the Advent wreath is traced back to an old Scandinavian custom that celebrated the coming of light after a season of darkness. In that day, candles were place on the edge of a horizontal wheel. As the wheel was spun around, the lighted candles would blend into a continuous circle of light. Today we use a circle of evergreen to remind us of the continuous power of God, which knows no beginning nor ending.
There is also symbolism in the colors of the candles in the Advent wreath. The three purple candles symbolize the coming of Christ from the royal line of David. The pink candle is lighted on the third Sunday of the Advent season. This candle symbolizes joy; its use goes back to the Latin Church, which asked the worshipers to fast during this period of time.
Will the children come forward and stand with me as we light the first candle.
The Gospel of John speaks of Christ as the true light coming into the world. In commemoration of that coming, we light candles for the four weeks leading to Christmas and reflect on the coming of Christ. It is significant that the church has always used that language—the coming of Christ—because it speaks to a deep truth. Christ is coming. Christ is always coming, always entering a troubled world, a wounded heart. And so we light the first candle, the candle of hope, and dare to express our longing for peace, for healing, and the well-being of all creation.
(One candle is lit.)
Loving God, as we enter this Advent season,
We open all the dark places in our lives and memories
to the healing light of Christ.
Show us the creative power of hope.
Prepare our hearts to be transformed by you,
That we may walk in the light of Christ.
As the children return to their places let us all sing verse six of O Come, O Come, Emmanuel.
God will send a righteous king [cedar]
Scripture Reading Jer. 23: 5 – 6 Reader:______________
In ancient times the cedar tree was revered as the tree of excellence and endurance. It also signified immortality and was used for purification. We place this cedar branch as a sign of Christ and of the kind of power he wielded: not the the power of might, but the power of transformation. As we contemplate his call to justice and peace, we seek to purify our hearts and “renew a right spirit within us.”
[Place cedar branch on the communion table.]
Hymn “O Come, O Come, Emmanuel” verse 7
The prophet declares a child will be born (evergreens)
Scripture Reading Isaiah 9:2, 6-7 Reader:______________
Have you ever wondered why we talk about the “hanging of the greens?” Or why an evergreen is called an evergreen? And why Christmas greens are traditionally used to emphasize the nativity? Green represents renewal, new life, freshness, and rebirth. Plants such as pine, fir, holly, ivy, and mistletoe are called evergreens because they do not die; through the seasons of the year, they remain ever-green. Ever-alive. It is no wonder then that we deck our sanctuary and halls with evergreens during this Advent season. Advent is the season of preparation for the ever-coming Christ, God’s gift to us of renewal and transformation.
Because the needles of the pine and fir trees appear not to die each season, the ancients saw them as signs of things that last forever. Isaiah tells us that there will be no end to the reign of the Messiah. Therefore, we hand this wreath of evergreens shaped in a circle, which in itself has no end, to signify that the kingdom of God, to which Christ so eloquently testified, is also without end, and is realized wherever truth, justice, and peace prevail.
Hymn “In the Bleak Midwinter”
The fourth servant song [holly]
Scripture Reading Isaiah 53:1-6 Reader:______________
For Christians, this passage from Isaiah reflects the sufferings of Jesus on the cross and God’s transformation of that event into the promise of life. In ancient times, holly and ivy were considered signs of Christ’s passion. Their prickly leaves suggested the crown of thorns, the red berries the blood of the Savior, and the bitter bark the drink offered to Jesus on the cross.
Hymn The Holly and the Ivy
[Place holly sprigs on the communion table.]
The mystery of the incarnation [Christmas tree]
Scripture Reading John 1:1-5, 9-14 Reader:______________
As we prepare for the coming of Jesus, the Light of the World, we light the Christmas tree. During this season of Advent, whenever you see a lighted Christmas tree, let it call to mind the One who brings light to our darkness, healing to our brokenness, and peace to all who receive him.
Hymn “Of the Father’s Love Begotten” [Note: You may prefer the words, “O eternal love begotten”]
[Plug in tree lights. Children decorate tree.]
Blessing of the Christmas Tree – Unison
Loving God, we come with joy to celebrate the birth of Jesus Christ, whose path of justice and inclusivity lights a path for all who follow him. May this tree, arrayed in splendor, remind us of the life-giving cross of Christ, that we may always rejoice in the new life that shines in our hearts. In Jesus’ name. Amen.
The original crib in which the Christ Child was laid was a manger in the stable, a sign of his humble birth. The popular Christmas crèche at churches and in homes creates a tableau of Jesus in the stable crib at Bethlehem, depicting scenes described by Luke and Matthew.
St. Francis of Assisi is often credited with the first manger scene about 800 years ago. For a people who could not read it was an effective visual aid in telling the story of the birth of Jesus. We have such a scene here. I invite the children to arrange the wise men, shepherds, animals, angels, Mary and Joseph and the baby Jesus.
[When the children are finished, they assemble to sing.]
Children: “Away in a Manger”
Prayer of Thanksgiving
We dedicate our lives and all that we have to the work of life, of love, of peace. Receive our gifts and lead us in wisdom and courage. Amen.
Commission and Blessing
Take time, in the busyness of this season, for quiet reflection—
For the light of God’s love is discernible everywhere.
We will let ourselves be surprised by wonder,
And set aside time to offer quiet thanks.
The good news of Advent is this:
Christ is coming. Christ is always coming.
We will welcome Christ into our hearts.
We will let ourselves be guided by his ministry.
We will go forth from this place in hope.
Hymn “Come, O Long-Expected Jesus”
Benediction Response “Amen”